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New
Nomads and Van
Life: Exploring the Concepts of Identity and Mobility
D=
ona
Maria Saju
St.
Dominic’s College Kanjirapally, Kottayam,
Kerala-686512, India
*Corresponding
author (E-mail address: donamaria95@gmail.com)
Received: 22/11/=
2024,
Received in revised form: 19/12/20=
24, Accepted:
24/12/2024
Abstrac=
t
Benedict Anderson's Imagined Communitie=
s
argues that the 'nation' is a cultural construct rather than a tangible ent=
ity.
Despite its emotional significance and socio-political importance, the conc=
ept
of the 'nation' remains an imagined phenomenon. This framework offers a len=
s to
examine the lives of new nomads. New nomads, a growing subculture in Americ=
a,
travel in vehicles, engaging in seasonal or digital work while embracing a
lifestyle of mobility and adventure. Works like Foster Huntington's Van
Life: Your Home on the Road offers personal narratives of van dwelling,
which challenge traditional structures, including the concept of the 'natio=
n,'
revealing their inherent fluidity.
Keyword=
s: New
nomads, Subculture, Fluidity, Dynamism, Nationalism
1.&n=
bsp;
Introduction
Benedict Anderson in his Imagined
Communities points out how ‘nation’ is a cultural phenomenon, as oppose=
d to
something concrete. Though ‘nation’ and ‘nationalism’ hold great importance=
and
emotional significance to many, ‘nation’ is still a construct. The literatu=
re
narrating the life of new nomads can be studied based on this idea explaine=
d by
Anderson.
New nomads are people who travel from place to place in
their vehicles, doing seasonal jobs or digital jobs and live a life of trav=
el
and adventure. This is now a new popular subculture in America. There are
several non-fictional works written on the life of new nomads. One such wor=
k is
Van Life: Your Home on the Road=
by
Foster Huntington. The writer himself is a van dweller, and narrates his own
life as a nomad in this work. Works like this question several existing
structures including the concept of ‘nation’ and reveals their fluidity.
2.&n=
bsp;
New nomads and the Possibility o=
f a
New Sub culture
A new lifestyle is evolving in the world, with travel,
adventure, and experience as its driving factors. The trend of living in ho=
uses
on wheels that carry you to places and cultures you wish to explore has exi=
sted
for some time. Now it is evolving as a major lifestyle in many parts of the
world and especially in the United States. The new nomads are modern wander=
ers
who are motivated enough to transcend traditional notions of settled living.
They travel and explore diverse landscapes, utilizing local work opportunit=
ies
at places they reach or doing digital jobs. These people value experiences =
over
possessions and relish in their freedom of a dynamic life. There are several
works written by and about nomads. There are many American non-fiction
writings, often written by new nomads, narrating about their life on vans. =
The
paper analyses such a work, Van Lif=
e:
Your Home on the Road by Fo=
ster
Huntington, a new nomad writer.
Van Life
contains autobiographical elements, as the author talks about his own life =
on
van. But it is also like an interview collection, where the author has added
interviews that he had with several new nomads from various parts of the Un=
ited
States as well as across the world. Photographs collected from these new
nomads, occupy more than half portion of the work. The intention of the wri=
ter
seems to be to give a clear picture of what is it like to live in a van and
enjoy the freedom it offers. United States is turning out as a centre of th=
is
new lifestyle, gaining great popularity among people, who love adventure as
well as those who finds it difficult to afford a permanent settlement. To t=
hese
people, life on vans or new nomadism offers an escape route to a different
life. When said this, the impact that this lifestyle will have on several
existing structures also needs to be addressed.
New nomadism takes out of the picture the idea of a
permanent home. This is not a simple change. A man’s identity is defined by=
so
many factors; his name, job, family, home, nation etc. While talking about =
home
or family, the idea of having it in a building comes naturally along with i=
t.
Remember children drawing houses- a house with walls, windows and roof. The
mountain beyond, blazing sun with its rays, a river that flows by, garden
filled with trees and flowers. Father, Mother, and children (sometimes gran=
dparents
too) standing in the front courtyard. This has been the concept of home
ingrained in our minds. Can these deeply rooted ideas be changed easily? The
answer is yes, that is, if the situations demand it. After all, all the
formerly mentioned concepts, such as identity, home, nation etc. came into
being due to the demands of the situation. They are susceptible to changes,=
as
they do not possess any essential elements within them. They were all produ=
cts
of history and culture, and therefore prone to changes.
Benedict Anderson in his work “Imagined
Communities: Reflections on the Origin and Spread of Nationalism” defines
nation as “an imagined political community – and imagined as both inherently
limited and sovereign” [1]. He adds another i=
dea of
Ernst Gellner: “Nationalism is not the awakenin=
g of
nations to self-consciousness. It invents nations where they do not exist=
span>” [2]. He clearly says t=
hat
nation is a human construct.
Just like the nation is an imagined concept, so are other concepts like
identity, home, belonging and state. Though the concept
of nation is deeply ingrained in the human psyche, and therefore
believed to be unshakable, new nomads are clear=
ly
questioning the concept of ‘state,’ whic=
h is
part of nation. One reason why nation evolved as a superior structure is
because of the feeling of solidarity and oneness that it provides to the
people. Anderson goes on: “the nation is always conceived as a deep, horizo=
ntal
comradeship” [1]. This fraternal
feeling is important for any community to flourish. The new nomads are now
clearly emerging as a community, though they are wandering folks. The digit=
al
platforms provide them the arena to maintain this fraternity and
comradeship.
Anderson in another part of his essay mentio=
ns
about how nation emerged as the “gag=
e and
emblem of freedom – freedom from a divinely-ordained, hierarchical realm” [1].
Freedom has been a triggering factor in the emergence of nation. In Van Life Huntington shares his tho=
ughts
and expectations he had about van life: “my thoughts were consumed with
exploring the never-ending dirt roads of the West and Mexico. I fantasized
about exploring remote sections of Baja, sleeping under the red woods in No=
rthern
California, and carving through snowy roads in the mountains of Wyoming” [3].
Huntington’s thoughts bring to the mind the famous revolutionary and Civil
Rights activist Martin Luther King’s desire for the bells of freedom to ring
from every corner of America: “let freedom
ring from the prodigious hilltops of New
Hampshire. Let freedom ring from the mighty mountains of New York. Let free=
dom
ring from the heightening Alleghenies of Pennsylvania…. From every mountainside, let freedom ring”(King). The
new nomads also enjoy a similar freedom in their life. Huntington continues, “with a van or any vehicle
that you chose to spend time in, it has the potential to fulfil both, that =
is,
a place to call home and the ability to take that home where you please” [3]. He shares how travelling on his van provides him visceral
feelings of excitement, exploration, and independence.
Any person, community or structure is shaped=
by
the needs and demands of the environment. Anderson says, “human lives are f=
ull
of combinations of necessity and chance” [1]. Many people across
the world today are finding it difficult to have their ends meet in a
fast-moving world. The economic conditions are not always favourable to the
majority. In the United States, so many people find it difficult to pay the=
ir
rent or afford a house with the income earned from their jobs. For such peo=
ple
especially, life on vans offers an alternate way of survival. Evolution and
existence have always been based of adaptability. This new way of living ca=
n be
regarded as a way of adapting according to the demands of the environment, =
here
especially the economic environment.
New nomadic life is one based on minimalism.
Cyrus Bay Sutton, a van dweller and filmmaker whom Huntington interviews say
about the economic benefits of van dwelling. “There was no security deposit=
. No
rent. My only expenses were food and gas in my tank, because I bought the v=
an
outright. All this allowed me to save money and get work done” [3]. Van life has so m=
any
factors that attract people, especially the middle class, who forms the
majority anywhere in the world. Therefore, it is no wonder, this lifestyle =
is
becoming popular with a potential to develop as a major subculture, not onl=
y in
the United States but all over the world. Such a development will put under question all the structures formerly mentioned,
including the structure called ‘nation.’ This lifestyle has already
started diminishing the ideas of a permanent place =
and
a permanent state. Since they are always travelling, anywhere the new nomads
reach
at, is their place and any state they travel
through also becomes theirs, until they travel out of it. As already indica=
ted
in the earlier part of the paper, though they are always travelling, new no=
mads
are also arranging themselves as a community.
Anderson talks about several factors that
contribute to the building of a nation, such as shared experiences, culture,
writings etc that bind people together. New nomads may be wanderers. But th=
ey
are constantly keeping in touch with others who share their lifestyle for h=
elp,
guidance, companionship. Their experiences on road are similar, and this
similarity brings them together as a group. To form a group or a community,
people need not always be in each other’s sight. In a nation, the people do=
not
know everyone personally. In a country like India, where there are more differences
than similarities among the
3.
Conclusion
Many new nomads now travelling across their
country aspire to take their lives
in vans beyond the national border=
s.
Someday in the future that could become possible, and it need not
necessarily be a distant one. At
that time, current structures may become archaic and be replaced by new ones, for as long as humanity exists, we cannot expect to completely do away with structures.
Referenc=
es
1. =
Anderson B. Imagined communities: Reflections on the
origin and spread of nationalism. The new social theory reader. Rou=
tledge
(2020) 282-288.
2. =
Ernest G. Nations and nationalism. Paris, Payot (1983).
3. =
Foster H. Van Life: Your Home on the Road. Hachette UK (2017).
7.&n=
bsp;
Foucault M. Discipline and Punish: The Birth of the
Prison. Vintage Books (1995).
=
8. =
John
H, Charles K, Archie L and David G. American Popular Culture. Salesian Coll=
ege
Publication (2021).
9.&n=
bsp;
Martin L K Jr. I Have a Dream”. 28
Aug.1963, Lincoln Memorial, Washington, D.C.
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Volume
2 Issue 1 December 2024
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Volume 2 Issue 1
December 202=